My mother was an immigrant. She was born and raised in England, herself the daughter of immigrants (from Ireland). She emigrated to the United States when she was thirty and went back almost exactly thirty years later to England where she lived out the final twenty years of her life. I was her American-born daughter, caught between a yearning to have her close and an acceptance that the United States would never feel like her home. She straddled two worlds and, like every child of immigrants, I had to learn to straddle them with her. This is that story. It was originally printed in 2005 in the now-defunct Ladies Home Journal. I hope you enjoy it:
There is a black-and-white photo I keep by
my bedside. It’s a picture of my mother and me kissing. I’m about a year old,
standing up in the harness of my stroller, my hair no more than a shadow of
curls held back by a small barrette. My mother is in silhouette, leaning
forward. Our noses are touching. She is wearing a patterned blouse that cleaves
to the contours of her body like silk, tied off at the neck with a jaunty
scarf. Her nails are painted. A gold bracelet dangles from one wrist. And in
her left hand, she is holding…a tissue.
My mother died several months ago after
two years of strokes that left her paralyzed and eventually, unable to speak.
But this picture is always how I will remember her: elegantly attired, a lady
in every sense of the word, and yet always at the ready to wipe a runny nose or
blot catsup stains on a shirt.
I am forty-four now, older than my mother
was when this picture was taken. I am rarely out of jeans and sweatshirts. The
only scarves I own are the wooly kind stuffed in the back of my mitten drawer. I
never wear jewelry. My nails are too bitten to paint. And when my children
sneeze or fall or get dirt on their hands, I end up frantically searching my
car for a canister of towelettes which are wet and cold and nowhere near as comforting
as a tissue.
My mother always had a clean tissue—up her
sleeve, in her handbag, in the pocket of her jacket. They materialized whenever
they were needed, a safety net of protection and consolation for all the little
mishaps of life: for the ice cream cone that seemed to melt faster than I could
eat it, for the scraped knee that kept bleeding, the cold that came on after we
left the house, the enthusiastic red-lipstick-kisses from my father’s aunts.
My
mother parented in a very tactile way. She grabbed my hand when we crossed the
street long after I was old enough to cross by myself. She washed my long,
thick hair until I was nearly a teenager because I had difficulty rinsing out
the shampoo. She knitted sweaters. She sewed clothes for my dolls. One
Halloween, she fashioned a Raggedy Ann wig for me out of a hairnet and brown
wool. One Christmas, she sewed red polka dots on a stuffed elephant because I fervently
believed Santa Claus would bring me such a thing. My mother taught me how to
ride a bike, type a letter, drive a car.
She parented by instinct, not observation.
Her own childhood read like a tale out of Dickens. Born in London to Irish
parents, she lost them both to tuberculosis by the time she was eight. She was
sent to live in a Catholic orphanage in the countryside of Gloucestershire
where the work was hard and the nuns could be brutal. She lived in a large
communal hall with rows of beds. She wore hand-me-downs. For Christmas, she
received an apple, an orange and a banana. When she was thirteen, the nuns
found her name scrawled on a sidewalk along with the name of a boy she liked.
As punishment, they locked her in a room for a week with only a bible. At
sixteen, she ran away to London and vowed never to return.
But the London of the early 1940s also
proved tough. There were bombed-out buildings, nightly air-raids and long lines
to buy rations. Rooms for rent often carried the warning, “no children, dogs or
Irish.” My mother became engaged to an American GI—and lost him in a parachute
jump at the Battle of the Bulge. By the time she immigrated to the United
States in 1955 at the age of thirty, it seemed my mother had had enough of
English life. She met my American father just months after arriving, married
him within a year and applied for citizenship soon after. By the time I came
along, she had completed her transformation from English to American. She’d
learned to drive, gotten involved with the PTA, become a den mother for my
girl-scout troop and developed a passion for American current events. The only
part of her not American, as far as I could see, was her accent, which was
something only other people noticed. To me, she didn’t have an accent. She just
sounded like my mother.
I grew up, finished college and eventually
moved out of the house. I had no need of my mother’s physical parenting
anymore. When we got to an intersection, I walked two steps ahead of her so she
couldn’t hold my hand. I moved out of her reach the moment she produced a
tissue. I stopped wearing the sweaters she made. I gave away the doll clothes.
I still loved my mother, but I saw her as the human equivalent of the box of
stuffed animals I kept in our attic: something I could always return to,
something that would never change.
And then, one afternoon when I was
twenty-four, everything did change. My mother sat me down in our dining room
with the sunshine pouring in, illuminating her shelves of bone-china teacups
and the tapestries she’d stitched through the years, and she told me she was leaving
my father and moving back to England. As she told me this, I had the distinct
sense of particles moving through the air between us, forming a current that
would forever separate the mother I had known from the mother that was to be.
The leaving-my-father part was not
entirely a surprise. My parents had been having difficulties with each other
for years. The house of my youth—with its walls adorned with my father’s oil
paintings, my mother’s needlework, their photos, books and travel souvenirs—had
started to collapse in on itself from the weight of a life that no longer
existed, like a ball with a slow leak of air.
Dissolving their marriage, I could accept. Selling
the house I could accept. It was the “moving-to-England” part that shocked me.
My mother was not simply leaving my father. She was leaving me. Her only child.
Her best friend. She was moving from the United States, the only land I had
ever known. She was settling in the countryside of Gloucestershire she’d sworn never
to return to. And she was moving in with a man I’d heard of only in fable—the
boy whose name had been scrawled with hers on a sidewalk when she was thirteen.
I was startled and bewildered. This was
not the mother of my youth. “You
are an adult now,” my mother pointed out. “You have your own home and life.”
Surely, she said, I didn’t want her to become one of those clingy parents who
were always dependent on their children. It wasn’t like she was sick or dying.
We could still visit each other. We could talk on the phone and exchange
letters. This wasn’t 1945, when moving across the Atlantic was the equivalent
of goodbye.
And
yet I understood why the Irish of the nineteenth century held a wake when a
loved one left for America. There was a psychological distance that came with
moving to another country. The money was different. So were the holidays. In
England, Mother’s day—known as “Mothering day”—falls in March, not May. No
matter which day we celebrated, one of us would always feel left out. Home
movies from the U.S. wouldn’t work in British VCRs. The five-hour time
difference meant that I couldn’t just pick up a phone, either. By the time I
got home from work most nights, my mother would already be in bed. In miles,
she may have lived only a little farther away than California. In my heart, it
was as if she’d moved to Tibet.
When she left, I cried for days. I lived
in my own home, yet I was homesick for the first time in my adult life. We
called and wrote each other often. She came for long visits every six months or
so. I could see that being back in England had made her happier. Her blood
pressure was down. She looked younger. She smiled more.
Yet I kept thinking she would return. Perhaps when I’m married, I told myself.
My husband and I settled in Tarrytown, NY after we got married, but I didn’t sell
the condo I’d purchased in New Jersey. I reasoned that if she ever decided to
come back, it was a place for her to live.
She didn’t come back.
Perhaps
when she becomes a grandmother, I thought. When my son came along, my
mother visited for six weeks. She knitted sweaters. She brought toys. But she
never entertained the idea of staying. By the time my son was two, I began to
see that she was never likely to settle again in the United States. I sold the
condo.
Our lives had settled into two distinct
patterns of interaction. In letters and on the phone, my mother was still as
warm and supportive as she had been when I was a child. It was when she visited
that I felt the distance most keenly. Our relationship had come to depend so
much on words and letters that we were rendered shy and awkward in each other’s
presence. My mother stopped grabbing my arm when we crossed a street, stopped
plying me with tissues. She no longer reached out a hand reflexively just to
feel the touch of my skin.
In
the same way she’d once transformed herself into an American, my mother had now
gone back to being British. On visits, she’d act like a tourist in her own
country, marveling at the low gas prices, the plentiful helpings of food, the
way each state had its own laws. At my local grocery store, she studied the
goods on the shelves with an anthropologist’s fascination. Once, she picked up
an eggplant and handed it to me. “We call this aubergine,” she said. This, from
the woman who regularly baked the best eggplant parmigiana I’d ever tasted in
my youth.
Her insistence on being English irked me.
It was a constant reminder that she had separated herself from me—probably, I realize
now, because it was too painful to do anything else. My mother knew that leaving
the United States meant she might become estranged from her daughter. To
weather such a loss, she knew she had to build a life that could withstand it—a
life that didn’t have an “us” at its core. I know this now, but at the time, I
felt each small betrayal acutely. Try as I might, deep down, I could never get
over the sense of having “lost” my mother.
I
never told my mother this—not directly. It came out in little ways—the
milestones in my son’s life I would “forget” to tell her about, the times she
would talk about visiting, and I would put her off a month or two. I wanted her
in my life, and yet paradoxically, I felt most apart from her when she was on
top of me. Apart, we could talk and write openly about our feelings, reasoning
that it was distance alone that kept us from connecting completely. Up close,
we were forced to confront a certain reserve that had developed between us, a
hesitation to get too close to each other, lest we be hurt again.
The years went by and the distance became
an accepted part of our lives, like a fault in the earth that smoothes with
time and sediment. And then one December, when I was pregnant with my daughter,
my mother came for a visit, left and never returned. She had the first of three
serious strokes less than a day after her flight back to England. I was too
pregnant to make the journey to her bedside then. I made the first of three visits
when my daughter was four months old.
My mother was not in good shape. She
couldn’t talk or move much. Mostly, she could look at me and squeeze my hand.
My letters to her were suddenly rendered useless. So were my stories and words.
If I was to connect to her at all now, it would have to be through touch. I
stroked her hair. I gripped her hands. I took tissues and wiped her face and
eyes. The delicate dance we had done around each other for almost two decades
had no place here. There was only the physical and immediate. There was no “we”
and “you.” Once again, there was only “us.” I sang to her—and continued to do so
every time I called and visited. In a small way, I became the mother she had once
been to me. I don’t know what it did for her, but it gave me the comfort and
peace I needed to let her go when her time came.
After my mother died, I went through her closets
and took home some of her clothes. I couldn’t take everything so I picked the
blouses that smelled like her cologne, the sweaters she’d knitted, the silky
jackets that reminded me of the graceful way she moved. I found her velvet bathrobe
on a hook in her closet. It was a smock-style robe, with a zipper down the
front and two slits for pockets. It was the color of a Christmas tree and
smelled of the lilacs in my mother’s shampoo.
I didn’t slip it on until I got back home.
I was used to the distance, but my mother had always been on the other end.
Now, she was truly gone. More than ever, I needed her comfort. I got out of my
clothes and zipped up the robe. I felt a slight bulge in the right pocket. I
reached a hand inside and found two neatly folded white tissues. My mother’s
ever-present tissues. And just for a moment, she was there beside me again. I
put the tissues back in the pocket and that’s where they remain, this little
bit of my mother still comforting me.